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Hoyos Valdés , . D. (2018). Buddhism and western moral philosophy. Latinoamericana De Estudios Educativos, 14(2), 38–55. https://doi.org/10.17151/rlee.2018.14.2.3
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Abstract
As a strategy to better understand Buddhist ethics, this work seeks to answer the question: with which family of western moral theories could we relate this theory? Against the interpretations that characterize it as deontological, consequentialist, or more recent interpretations that consider it as a form of ethics of care, I will argue in favor of interpreting the Buddhist ethics as closer to the virtue ethics. My main argument in favor of this proposal is that both, Buddhist ethics and Virtue ethics, have to do fundamentally with the notion of self-cultivation or self-care.
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References
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Annas, J. (2011). Intelligent Virtue. New York, USA: Oxford University Press.
Annas, J. (2007). Virtue Ethics and the Charge of Egoism. Morality and Sel-Interest. New York, USA: Oxford University Press.
Aristotle. (1999). Nicomachean Ethics. Indiana, USA: Hackett Publishing Company.
Barnhart, M.G. (2012). Theory and Comparison in the Discussion of Buddhist Ethics. Philosophy East and West, 1, 16-43.
Bentham, J. (1907). An Introduction to the Principles of Morals and Legislation. Oxford, England: Clarendon Press.
Bastow, D. (1969). Buddhist Ethics. Religious Studies, 5, 195-206.
Bhikkhu, T. (1999). The Four Noble Truths. A Study Guide. Recuperado de https://www.accesstoinsight.org/lib/study/truths.html.
Curtin, D. and Powers, J. (1994). Mothering: Moral Cultivation in Buddhist and Feminist Ethics. Philosophy East and West, 44 (1), 1-18.
Edelglass, W. (2013). Buddhist Ethics and Western Moral Philosophy. A Companion to Buddhist Philosophy. New York, USA: John Wiley & Sons.
Flanagan, O. (2011). Virtue and Happiness. The Bodhisattva’s Brain. Cambridge, USA: The MIT Press.
Foot, P. (1978). Virtues and Vices. Oxford, England: Blackwell.
Foot, P. (2001). Natural Goodness. New York, USA: Oxford University Press.
Frakes, Ch. (2007). Do the Compassionate Flourish?: Overcoming Anguish and the Impulse towards Violence. Journal of Buddhist Ethics, 14, 98-128.
Gier, N. (s.f). Buddhist Ethics as Virtue Ethics. Recuperado de http://www.webpages.uidaho.edu/ngier/307/buddve.htm.
Giligan, C. (1982). In a Different Voice. Psychological Theory and Women’s Development. Cambridge, USA: Harvard University Press.
Goodman, Ch. (2009). Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics. New York, USA: Oxford University Press.
Gottlieb, P. (2006). The Practical Syllogism. En R. Kraut (Ed.), The Blackwell Gide to Aristotle’s Nicomachean Ethics. Oxford, England: Blackwell.
Gottlieb, P. (2009). The Virtue of Aristotle’s Ethics. Cambridge, England: Cambridge University Press.
Hallisey, Ch. (1996). Ethical Particularism in Theravada Buddhism. Journal of Buddhism Ethics, 3, 32-43.
Held, V. (2005). The Ethics of Care. Personal, Political and Global. Oxford, England: Oxford University Press.
Hoyos, D. (2007). Ética de la virtud, alcances y límites. Discusiones Filosóficas, 8 (11), 109-127.
Hursthouse, R. (2001). On Virtue Ethics. Oxford, England: Oxford University Press.
Kant, I. (1983). Groundwork of the Metaphysic of Morals. Indiana, USA: Hackett Publishing Company.
Keown, D. (2001). The Nature of Buddhist Ethics. Basingstoke, United Kingdom: Palgrave.
Keown, D. (2005). Buddhist Ethics, a Very Short Introduction. New York, USA: Oxford University Press.
King, W. (1964). In the Hope of Nibbana: An Essay on Theravada Buddhist Ethics. Virginia, USA: The University of Virginia.
Loy, D. (2013). Why Buddhism and the West Need Each Other: On the Interdependence of Personal and Social Transformation. Journal of Buddhist Ethics, 20, 401-421.
Mill, J.S. (1898). Utilitarianism. New York: Oxford University Press.
Noddings, N. (1984). Caring: A Feminine Approach to Ethics and Moral Education. Berkeley, USA: University of California Press.
Nussbaum, M. (1988). Non-Relative Virtues: An Aristotelian Approach. Midwest Studies in Philosophy, 13 (1), 32-53.
Ohnuma, R. (2012). Ties That Bind: Maternal Imagery and Discourse in Indian Buddhism. New York, USA: Oxford University Press.
Sidgwick, H. (1907). The Methods of Ethics. London, England: Macmilian and Co. Limited.
Toner, Ch. (2006). The Self-Centered Objection to Virtue Ethics. Philosophy/, 04, 595-618.
Thera, Ñ. (1993). Anatta-lakkhana Sutta: The Discourse on the Not-self Characteristic. Recuperado de http://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.nymo.html.
Whitehill, J. (2000). Buddhism and the Virtues. En Keown, D. (Ed.), Contemporary Buddhist Ethics. London, England: Curzon Press.
Annas, J. (2011). Intelligent Virtue. New York, USA: Oxford University Press.
Annas, J. (2007). Virtue Ethics and the Charge of Egoism. Morality and Sel-Interest. New York, USA: Oxford University Press.
Aristotle. (1999). Nicomachean Ethics. Indiana, USA: Hackett Publishing Company.
Barnhart, M.G. (2012). Theory and Comparison in the Discussion of Buddhist Ethics. Philosophy East and West, 1, 16-43.
Bentham, J. (1907). An Introduction to the Principles of Morals and Legislation. Oxford, England: Clarendon Press.
Bastow, D. (1969). Buddhist Ethics. Religious Studies, 5, 195-206.
Bhikkhu, T. (1999). The Four Noble Truths. A Study Guide. Recuperado de https://www.accesstoinsight.org/lib/study/truths.html.
Curtin, D. and Powers, J. (1994). Mothering: Moral Cultivation in Buddhist and Feminist Ethics. Philosophy East and West, 44 (1), 1-18.
Edelglass, W. (2013). Buddhist Ethics and Western Moral Philosophy. A Companion to Buddhist Philosophy. New York, USA: John Wiley & Sons.
Flanagan, O. (2011). Virtue and Happiness. The Bodhisattva’s Brain. Cambridge, USA: The MIT Press.
Foot, P. (1978). Virtues and Vices. Oxford, England: Blackwell.
Foot, P. (2001). Natural Goodness. New York, USA: Oxford University Press.
Frakes, Ch. (2007). Do the Compassionate Flourish?: Overcoming Anguish and the Impulse towards Violence. Journal of Buddhist Ethics, 14, 98-128.
Gier, N. (s.f). Buddhist Ethics as Virtue Ethics. Recuperado de http://www.webpages.uidaho.edu/ngier/307/buddve.htm.
Giligan, C. (1982). In a Different Voice. Psychological Theory and Women’s Development. Cambridge, USA: Harvard University Press.
Goodman, Ch. (2009). Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics. New York, USA: Oxford University Press.
Gottlieb, P. (2006). The Practical Syllogism. En R. Kraut (Ed.), The Blackwell Gide to Aristotle’s Nicomachean Ethics. Oxford, England: Blackwell.
Gottlieb, P. (2009). The Virtue of Aristotle’s Ethics. Cambridge, England: Cambridge University Press.
Hallisey, Ch. (1996). Ethical Particularism in Theravada Buddhism. Journal of Buddhism Ethics, 3, 32-43.
Held, V. (2005). The Ethics of Care. Personal, Political and Global. Oxford, England: Oxford University Press.
Hoyos, D. (2007). Ética de la virtud, alcances y límites. Discusiones Filosóficas, 8 (11), 109-127.
Hursthouse, R. (2001). On Virtue Ethics. Oxford, England: Oxford University Press.
Kant, I. (1983). Groundwork of the Metaphysic of Morals. Indiana, USA: Hackett Publishing Company.
Keown, D. (2001). The Nature of Buddhist Ethics. Basingstoke, United Kingdom: Palgrave.
Keown, D. (2005). Buddhist Ethics, a Very Short Introduction. New York, USA: Oxford University Press.
King, W. (1964). In the Hope of Nibbana: An Essay on Theravada Buddhist Ethics. Virginia, USA: The University of Virginia.
Loy, D. (2013). Why Buddhism and the West Need Each Other: On the Interdependence of Personal and Social Transformation. Journal of Buddhist Ethics, 20, 401-421.
Mill, J.S. (1898). Utilitarianism. New York: Oxford University Press.
Noddings, N. (1984). Caring: A Feminine Approach to Ethics and Moral Education. Berkeley, USA: University of California Press.
Nussbaum, M. (1988). Non-Relative Virtues: An Aristotelian Approach. Midwest Studies in Philosophy, 13 (1), 32-53.
Ohnuma, R. (2012). Ties That Bind: Maternal Imagery and Discourse in Indian Buddhism. New York, USA: Oxford University Press.
Sidgwick, H. (1907). The Methods of Ethics. London, England: Macmilian and Co. Limited.
Toner, Ch. (2006). The Self-Centered Objection to Virtue Ethics. Philosophy/, 04, 595-618.
Thera, Ñ. (1993). Anatta-lakkhana Sutta: The Discourse on the Not-self Characteristic. Recuperado de http://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.nymo.html.
Whitehill, J. (2000). Buddhism and the Virtues. En Keown, D. (Ed.), Contemporary Buddhist Ethics. London, England: Curzon Press.
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