DOI: 10.17151/culdr.2019.24.28.6
How to Cite
Borja Martínez, R. E. (2019). The objectivation of harm reduction in the perspective known as "of people who use drugs”. Cultura Y Droga, 24(28), 105–134. https://doi.org/10.17151/culdr.2019.24.28.6

Authors

Ramiro E. Borja Martínez

M.Soc.Sci. en Bio-política Global. Universidad de Laponia. Rovaniemi, Finlandia.

Universidad de Laponia
rborjam@gmail.com
https://orcid.org/0000-0001-8204-9833

Abstract

Objective: The goal of this research is to advance towards a definition of the perspective known as "of People who Use Drugs" (PUD). Methodology: The methodology in use is philosophical archaeology, which consists in the description of the system of formation of Harm Reduction as an object of the aforementioned perspective. Results and conclusion: The most characteristic rules of objectivation of the perspective "of People who Use Drugs" are that activism operates as a surface of emergence, testimony operates as an authority of delimitation, and agency operates as a grid of specification. The text introduces the problem to be dealt with and then introduces this methodology taking special detail in the most practical aspects of the procedure. Then the results of this archaeological analysis of two documents are presented: a comment on Harm Reduction and a policy report published by global networks of activists. The article concludes by approaching a definition of the perspective "of People who Use Drugs".

Agamben, G. (1998). Homo sacer: sovereign power and bare life. Stanford: Stanford University Press.

Agamben, G. (2005). State of exception. Chicago: University of Chicago Press.

Albers, E.R. (2012). Harm reduction: contribution to a critical appraisal from the perspective of people who use drugs. En R. Pates & D. Riley. (Ed.), Harm Reduction in Substance Use and High-Risk Behaviour: International Policy and Practice (pp. 124-131). Hoboken: Blackwell.

Bacchi, C. y Bonham, J. (2014). Reclaiming discursive practices as an analytic focus: Political implications. Foucault Studies, 17, 173-192.

Canguilhem, G. (1977). La formation du concept de réflexe aux XVIIe et XVIIIe siècles. Paris, Francia: Vrin.

Curtis, M., Hallam, C., Lai, G., Melis, M., Nougier, M., y Werb, D. (2016). Drug Policy Guide. International Drug Policy Consortium.

Curtis, R. (2014). Foucault beyond Fairclough: From Transcendental to Immanent Critique in Organization Studies. Organization Studies, 35 (12). p,. 1753-1772.

Elden, S. (2003). Reading Genealogy as Historical Ontology. En A. Milchman & A. Rosenberg. (Ed.), Foucault and Heidegger Critical Encounters (pp. 187-205). Minneapolis: University of Minnesota Press.

Foucault, M. (2002). The Archaeology of Knowledge. New York: Routledge

Foucault, M. (2006). History of Madness. New York: Routledge. International Network of People who Use Drugs –INPUD–. & Global Network of Sex Work Projects –NSWP–. (2015). Briefing Paper. Sex Workers Who Use Drugs. Experiences, perspectives, needs and rights: ensuring a joint approach. Recuperado de https://www.inpud.net/sex_workers_who_use_drugs_nswp_inpud_oct_2015.pdf.

Kendall, G. y Soyland, A. (1997). Abusing Foucault: Methodology, critique and subversion. History and Philosophy of Psychology Section Newsletter, 25, 9-17.

Scheffer, T. (2007). On procedural discoursivation - or how local utterances are turned into binding facts. Language & Communication, 27, 1-27.

Sinevaara-Niskanen, H. (2015). Vocabularies for human development: Arctic politics and the power of knowledge. Polar Record, 51 (257), 191-200.

Wickham, G. y Kendall, G. (2007). Critical Discourse Analysis, Description, Explanation, Causes: Foucault’s Inspiration Versus Weber’s Perspiration. Forum: Qualitative Social Research, 8, 2, 4.

Downloads

Download data is not yet available.
Sistema OJS - Metabiblioteca |